The Sheep and the Goats

The Sheep and tha’ Goats- Harvest
07.10.12          Bawtry

A note to the reader:

These are my sermon notes, they are not entirely polished, i occasionally miss bits out and add other bits as I feel lead during a service. However, no one sermon can fully express the gospel. I hope they are helpful.

Intro

Today is our harvest service and I think we are doing three things today:

1.      Reminding ourselves that God is Lord of the Harvest

2.      Responding to his word (which includes our offering)

3.      Celebrating his harvest (INVITATION)

There is a disconnect for us living in 2012 in Bawtry. 100 years ago many of the congregation here would have been involved with growing food and all would have been reliant on the harvest. A good harvest and there would be much rejoicing:

Tearfund and organisations like them remind us that in other places harvests make a massive difference. It is life and death to them.

SO what question is Jesus answering in Matt 25. 31-46?

Let's look back at the question the disciples asked Jesus.

Matt 24. 1-3

“…When will this happen, and what will be the sign of the end of the age?”

Jesus says:

*Day & hour unknown *Prepare *Talents

It seems that on that great and glorious day it will not all be rejoicing…people will be held account for what they did with what God gave them…

This isn’t popular. Maybe you think this morning how could God judge anyone?

You may think that if God is good then all people will be welcomed in?

Or maybe you think why would God want anything to do with me after things I have said and done?

Two Visual Aids:

Use the large eraser:

I stand here today as a person who messes up who makes big mistakes or mis-steaks as it says on the eraser. So I don't stand as one who is perfect, but somebody who knows how much I am in need of Jesus Christ to be my Lord.

Pull the large throne like chair to the front of church, ask people who they think sits in judgement on them.

The Judge:

But let’s take sometime this morning to consider what Jesus says on this matter. This is one of the hard sayings of Jesus because we don’t like to think that anyone judges us but I would argue that judgement is something which goes on everyday in our lives.

Who is it who sits on the throne in judgement on you and me?

Let’s look at who he isn’t first:

If your house-hold is anything like mine, then the television is switched on on a Saturday night and you hear the familiar refrain “Strictly Come Dancing” or maybe “X Factor” you have four judges in strictly and four in X Factor.  In X Factor the bias is obvious, their act comes on and the judge says “that was amazing, that was the performance of the show” and the next act comes on, maybe they are better, but the judge says “it was a good performance but you just lack the X Factor”.

Even Strictly the bastion of the BBC has bias. There are four judges and each seem to have four different criteria.  One gives an 8 and another a 4. How can it be so different?

Judges who are biased who pursue their own ends.

If I asked you what is the greatest threat to our world today I am not sure what you would say. But it is not global terrorism, global warming, the next pandemic, even the economic crisis, it is our selfishness. And the Bible has a word for it, it is sin. Sin has “I” in the centre of it. That is what it is when we put ourselves on this throne.

But as I stand here this morning I am well aware of my own sin. The choices I make the way I live my life “I know to do good and yet do not do it…there is no health in me”

You see the X- Factor and Strictly judges are biased and so am I, I think that I am doing better than the next person (give an example)

We are reminded this morning that he is Lord of the harvest but he is also  Lord of all. This passage helps us to understand this.

Who is the Judge?

Jesus uses the words Son of Man glorified. He became one of us, was tempted in everyway but was without sin. He lived the life, he stands as judge having first lived this life out in all its fullness.

3 days later he was crucified, they mocked him and hung a sign around his next which said "Jesus Christ, King of the Jews" but he knew who he was.

This is the one who judges us...

The Sheep

The judge is not somebody who dosen’t know us, the passage shows he does. The sheep are on the right and the goats on the left, they have not been mixed up, he hasn't made any mistakes. There are no stray sheep on the left, or rogue goats on the right. He knows us, he knows exactly what we are like.

 “Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world;”

This is what God had always intended, before the world was created his invitation is come to him…

Isn’t it obvious the sheep see the needs in front of them, they don’t think what is the angle this person has in trying to get money out of me. How much of this money actually gets to the person in need, they purely responds to the needs they see. God sees the heart.

·      

        When did we see you…

Goat

I have worked in some big companies and the day arrives when the chief executive is due to visit. Maybe you are a teacher and you remember the Ofsted visit. The office is cleaned the rubbish is shoved in cupboards. Someone goes to Marks and Spencers and buys some nice cups and some posh biscuits. There are always biscuits when the boss comes. Shoes are shined, name badges are positioned to cover the coffee stains on the tie. Office politics are laid aside to be picked up again when the boss has gone and the image of a well-oiled machine all working in harmony is portrayed.

But God is not mocked he sees that…

When did we see you…

Those on the left say But if we had known it was you Jesus, we would have brought you into our home, we would have given you a shower, put fresh clothes on you, made you a meal got the biscuits out. If we had just known it was you. But the king is not mocked he knows the heart.

He doesn’t like white washed tombs, instead he saw their actions. If we are truly Christians we will love one another, we will forgive one another we will show mercy .

A vision of community

One of the reasons we find judgement so difficult is because it reveals our dependence we are used to being in charge of ourselves, we value independence. But this passage reveals again that we are not actually Lord of our own lives. We all serve something. The church is meant to be a community which loves one another. As forgiven people.

It is meant to be a community that is actually serving Christ and from this we go out to the world.

Something that was spoken nearly 2,000 years ago still resonates with a lot of the church across the world who are poor and imprisoned but the King is also one who has suffered himself. He is not someone who has always sat in his ivory tower and looked down without care and compassion and love in the world but it is king who when we  look in Matthew 26 and 27 we see he was hungry, and he was thirsty, he was a stranger even to his friends, he was naked and he was beaten. So he knows what suffering is about he is a king who's gone through it.

He is also the King who is first judged for us.

So as we celebrate this harvest today, we also realise that we are people who mess up, who want to be Lord of our own lives, but the Lord of the harvest is the glorified Son of Man…

Quarreling with God- Jonah

This is one of my sermons from a few weeks back, it is an evensong sermon so shorter than at the morning service. 

Quarreling with God- Jonah 3.10-4.11

Sunday 9^th September 2012- Evensong

Introduction:

It is just not fair…(give an example). Jonah felt justified in complaining. I told you so he tells God and so he retreats to a hill and sits there sulking hoping that fire will reign down from heaven and destroy Nineveh.

Jonah is a book with plenty of humour but it rings true doesn’t it?

Jonah’s name means “Faithful Dove” he is neither, faithful or dove like in his desire to see them punished.

Anger-

“Anger is actually a diagnostic tool, when it erupts in us it means something is wrong. What it fails to do though, is to tell us whether the wrong is outside or inside us. We usually begin by assuming it is outside…” (Pieterson, 1992, 157).

The issue for us is to rightly discern which it is. Jonah is angry with God yet throughout Jonah we hear how God is merciful to him. He could have let him drown, he could have smote him for questioning him and he didn’t have to let the vine grow. Jonah reveals to us a God who is faithful in spite of our unfaithfulness.

Quarrelling-

Jonah joins a host of others who quarreled with God:

·         Abraham

·         Peter

·         David

·         Moses

·         Job

He is not unique, yet for someone who is appointed as a prophet, he is more reminiscent of a child whining on a long car journey. Kicking the back of the seat, yelling at not having their choice of music or not having the right sticker book…

Surprised by Grace-

In the end Jonah is more than surprised by grace it is scandalous to him. Why should spare these foreigners? They aren’t the people of God, God has no business forgiving them. Is grace limited to Israel?

Incomplete Ending-

Jonah ends without us hearing Jonah’s response, did he repent, did he sulk and starve himself on that hill? Did he carry bitterness with him until his last breath. You are invited into the story, what is your response to God? It just isn’t fair, I have worked hard, I have been good and yet I am still finding life a struggle and my neighbour, you know the one the loud obnoxious one, the one who is always on foreign holidays and gets a new car every couple of years is fit and healthy… people are starving in this world, the rich get richer and we have seen the bankruptcy of our politicians, reporters and bankers. Today is racial justice Sunday and we know that 27 million people are in slavery today…

But Jonah was not crying out for the plight of the Israelites or the poor or the weak but because God didn’t do what he wanted him to do.

God appointed:

·         A fish

·         A vine

·         A worm

·         A prophet?

·         You and me?

Are you right to be angry?-

Let’s not misunderstand this passage, Jonah is not being rebuked for questioning God. Throughout scripture we see people wrestling with God, complaining to him or about peoples situations or circumstances. No, instead he asks Jonah if he is right to be angry. Are we right to be angry? 

Who is this man?

A couple of people at church have asked me to provide notes from my sermons. This is an embellished version as my preaching notes wouldn't make sense without it...

I hope it helps.

Mark 4.35-41

35 On that day, when evening had come, he said to them, ‘Let us go across to the other side.’ ³⁶And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. ³⁷A great gale arose, and the waves beat into the boat, so that the boat was already being swamped. ³⁸But he was in the stern, asleep on the cushion; and they woke him up and said to him, ‘Teacher, do you not care that we are perishing?’ ³⁹He woke up and rebuked the wind, and said to the sea, ‘Peace! Be still!’ Then the wind ceased, and there was a dead calm. ⁴⁰He said to them, ‘Why are you afraid? Have you still no faith?’ ⁴¹And they were filled with great awe and said to one another, ‘Who then is this, that even the wind and the sea obey him?’

    Introduction

As I begin this sermon I realise that maybe Jonathan would be able to give us a very eloquent sermon based upon his personal experience of his crossing the channel yesterday!

In Mark’s gospel, we have a whistle stop tour of Jesus’ ministry, beginning not with all the details of Jesus’ birth but starting from John the Baptist and Jesus’ temptation. Jesus called Andrew, Simon, James and John four local fishermen among others. As the disciples followed his call they were confronted by the question, who is this man?

The crowds flocked to hear Jesus, which meant  he preached just a bit from the shore in a boat and probably at the end of another busy day he said let’s go to the other side. He fell asleep…

  Familiarity leads to faith in ourselves (It’s all about me)

  

It’s alright though, he had chosen fishermen for such a task, they knew this sea like the back of their hands, they could do this easily, they didn’t need Jesus to help them. It was there job, they knew all there was to know. In their hands they will easily make it to the other side.

You can just imagine as they pushed out the sun was beginning to set it was still…

And then the wind began to pick up, the waves began to swell and the boat began to lurch and water broke across the bow of the boat…

Ferry journey

When I lived in Bangor I occasionally went across to Dublin on the ferry. One particularly stormy day we crossed the Irish Sea and the wind began to pick up and the waves swelled, up and down (keep repeating) sorry if you are feeling sea sick, and as everyone around me clung to something to anchor them, I tucked in to my MacDonalds…

The perfect storm

Picture how small the boat is against the sea

They couldn’t do it in their own strength and skill they were going to meet with disaster.

I know that I am tempted each day to live it without a second thought for needing Jesus. Tempted to do the daily tasks of life without stopping and asking for help. 

• What about you? 
• When you work out what you are going to spend?
• When you go to work or out and about? 
• When you decide what you are going to give or how you are going to shop?

Milton Jones:

“Hearing God’s voice is often like trying to hear a satnav that you have locked in the boot of your car because you thought you wouldn’t need it”

I don’t know about you but I am tempted to do plenty of everyday things without a thought for his guidance and often I become aware of how out of my depth I am.

I need help making good decisions with my finances, with my children, with my conversations, with what I buy and what I spend my time on.

I faintly hear the satnav.

What about you?

What do you do every day without thinking about needing help from God?

IN the midst of the storm they cry out…Mark seems to capture the urgency and fear of the situation.

The wind and the waves have already heard this voice

When Jesus speaks it is the same voice that creation heard at the beginning…

…in the beginning was the word…

Jesus had calmed the storm, which could be translated “muzzled”…the wind and waves held on a short leash and muzzled and is still before Jesus. ..

I        When the physical storm is calmed another storm rages within

The disciples had left the crowds but they couldn’t escape the storm and as he stilled the fierce storm raging around about them a new storm rages…

   Who is this man?

They would get there but he wasn’t relying on their strength or ability…

What did they face on the other side?

Demons bowed, the sick were healed and death had to submit…

The people were afraid…

Yet Jesus continued to reveal himself to be the one who not only said nice things but also had a power about him which was scary. Following Jesus is not always easy, we need to pray before we start work that he helps us…

The same question the disciples asked among themselves is allowed to be asked here and with your friends and on your own…

• Who is this man that the wind and waves obey him?

 Maybe it is time to remove the Satnav from the boot.

• Why try and live this life without him?

 26.08.12- Bawtry

Freedom- What is it?

This weekend was a great one for good sermons. Chris spoke strongly on Gal 5.22 and Matt 5.1-12.

But my highlight was Rowan Williams on Radio 4 (Sorry Chris). Other than a great message on freedom, Bonhoeffer takes centre stage...It is worth a listen:

The Archbishop on Freedom (and Bonhoeffer)...

Rowan Williams summarises Stations on the Road to Freedom:

• Discipline
• Action
• Suffering
• Death

(Taken from: Bonhoeffer, D. (1956). Letters & Papers From Prison. London: SCM Press. (July 1944, p170)

He comments on how counter cultural true freedom is. Most people would avoid each of these, freedom for most people is to enjoy life the way they want to. It is about choices and enjoyment. Bonhoeffer provides a critique to this.

It makes Freedom something which is judged according to God's criteria, maybe the Jesus Manifesto (Luke 4) would be the way to express freedom:

¹⁸ ‘The Spirit of the Lord is upon me,

   because he has anointed me

     to bring good news to the poor.

He has sent me to proclaim release to the captives

   and recovery of sight to the blind,

     to let the oppressed go free, 

¹⁹ to proclaim the year of the Lord’s favour.’ (NRSV)

In Nachfolge (aka Cost of Discipleship or the new addition Discipleship), Bonhoeffer goes through the Sermon on the Mount (Matt 5-7). Following Jesus is the call. Jesus Christ laid down his life freely, no one took it from him (John 10.18).  True freedom is a life laid down.

The link between the two sermons is fruit, Chris concentrated on Kindness and what true kindness would look like. The fruit of the Spirit is what we so want for our lives, but the fruit comes as we follow Jesus Christ and lay down our lives, not endless striving. Fruit takes time to grow.

Prayer:

Lord Jesus Christ, you call us to follow you,
Help us to lay down our lives and take up yours,
That you may produce a harvest in our lives and an overflow to the rest of your creation.
Come Holy Spirit.
In the name of the Father and of the Son and of the Holy Spirit


Amen

Monologue or Dialogue- Part 2

So was my sermon dialogue? Well, I shared some of the work with my prayer triplet, I talked it through with some friends who don't go to church and had to go through an outline (a slightly bizarre process as plenty of reading and research came into the form of a mind map) so I would say I dialogued with:

• The Bible
• Other Students
• Christian scholars (through commentaries and other resources)
• Faculty
• Friends

I would also say that in prayer and meditating upon the scripture that God spoke to me, though I want to be honest and say I am neither a perfect listener or a perfect vessel but I felt I got that point across.

It may be slightly fortuitous that I couldn't post straight away after the sermon I preached on the Sunday. It was my assessed sermon for college and unexpectedly it opened some raw emotions. For my entire placement I have had no issues with my Dyspraxia and thinking back over leading and preaching in the past it has come out in the prep stage and in my sermon structure. Yet on that particular Sunday it really came to the fore with missing out several sections of the service. Good job that I have a really lovely church to practice on!

So how to move forward?

My placement church have morning prayer on a Monday where the text for Sunday is read together and discussed, and I think this would be helpful to attend next time too, for instance I think I would have made more of "Stir up Sunday" rather than just "Christ the King" Sunday. I didn't talk it through with my placement supervisor, who knows the congregation and who is a good preacher. I have planned some time with him for the next assessed sermon.

One suggestion has been to work through David Day's Preaching Workbook which I am doing, but I have also found a great resource on itunes university, Preaching Christ in all of Scripture, I think Tim Keller has become a firm favourite, a preacher who inspires me not only to preach better but in my worship of God.

Another reflection has been I have heard loads of sermons via podcast and have decided to be better at filtering, why listen to bad sermons when there are some really good preachers out there to inspire and encourage. I doubt I will ever be a 3 point sermon affectionado, but I need better structuring in planning my sermon so others can follow a metaphor for my current preaching may be the problem of driving a new car and not getting the gear changes right, it clunks which sets people on edge.

Finally and most importantly, God is good and inspite of a fairly average grade for the sermon, a couple of people felt challenged and told me so afterwards, so however great or poor the sermon may seem to us (in spite of the hours spent preparing) God still speaks, whether through an Ass or a Angel.

Dialogue or Monologue?

A couple of weeks ago we had to argue for either monologue or dialogue for preaching. Now my stance is there is no such thing as a true monologue in a sermon because:

• The preacher is in a dialogue with God. Prayer and mediation on the verse are part of this after all as we read the scriptures we too are challenged.
• As no preacher is an island (to borrow from About a Boy) reading commentaries etc is engaging with other voices too.
• Because it is a lectionary reading, it is a community decision rather than choosing my particular favorite verse.
• If we are reading scripture and engaging with scripture people will respond and that may be because of the sermon or not.

I know many see dialogue as between the preacher and the congregation in the delivery of the sermon, people breaking into small groups to discuss or some other way of feeding back or interaction. However not all contexts allow for this, but the sermon can still be dialogue if the preparation is not done in isolation, so with that in mind even though my next sermon will be a monologue in delivery the preparation is not.

So with that in mind does anyone want to input into my sermon on Matt 25.31-46?

wordle on Matt 25.31-46 

Matthew 25:31-46

³¹“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. ³²All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, ³³and he will put the sheep at his right hand and the goats at the left. ³⁴Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; ³⁵for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me,³⁶I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ ³⁷Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? ³⁸And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? ³⁹And when was it that we saw you sick or in prison and visited you?’ ⁴⁰And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’ ⁴¹Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; ⁴²for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, ⁴³I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ ⁴⁴Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ ⁴⁵Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ ⁴⁶And these will go away into eternal punishment, but the righteous into eternal life.”

Rachel posted this link on facebook, I think it is well worth a read it is about preaching and may interest you if you are looking at preaching:
Nadia Bolz-Weber-on-preaching

Preaching

In Finding the Plot the author suggests 4 parts to the process of preparing a sermon:

*Studying the Scriptures
*Discovering what others have said or written about a given passage
*Understanding who will be listening to the sermon and what makes them who they are
*Prayer that immerses the whole process of preperation with the questions, 'is this what you want me to sayand how you want me to say it?'
(Standing, 2004, 15)


R. Standing. (2004). Finding the Plot. Milton Keynes: Paternoster Press

After the most recent module at college it is intersting to think again about constructing sermons. The problem I have is that I pretty much always do these 4 points, but this doesn't mean it is a good sermon. Though I am aware that God's word can still be spoken through a donkey and that St Paul sent people to sleep when he preached...

...whatever method is used to prepare a sermon it is still down to inspiration and perspiration.